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THE HOLY FATHER
 
SELECTED QUOTES OFFERED DAILY FOR PRAYER AND REFLECTION
PAPAL VISIT TO ENGLAND AND SCOTLAND
LOVE IN TRUTH
- CARITAS IN VERITATE -
PAPAL ENCYCLICAL
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Caritas in Veritate (pdf)
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Veritate (HTLM through Vatican site)
COMMENTARY ON THIRD ENCYCLICAL
‘Caritas in Veritate’ ‘Love in Truth’
This
Encyclical is about the Church’s social
teaching and focuses on human development in
charity and truth. The Pope argues
that charity is at the heart of the Church’s
social doctrine where every responsibility
and every commitment spelt out by that
doctrine is derived from love.
Addressed to all men of good will, it opens
with the words “Charity in truth, to which
Jesus Christ bore witness by his earthly
life and especially by his death and
resurrection, is the principal driving force
behind the authentic development of every
person and of all humanity.”
The
Encyclical is divided into six chapters. The
first chapter analyses the message of
Populorum Progressio, the Social Encyclical
of Pope Paul VI published forty years ago,
in which he taught that progress is first
and foremost a vocation “in the design of
God, every man is called upon to develop and
fulfil himself, for every life is a
vocation.” And without God, progress
becomes dehumanised.
The second
chapter explores “Human Development in our
Time”.
The third
covers “Fraternity, Economic Development and
Society”. The Pope explores the
experience of gift and argues without a
sense of the common good the market becomes
detached from the political community with
grave consequences for man. He calls
for clear ethical governance and behaviour
at an individual level if economic activity
is not to harm man. “Justice must be
applied to every phase of economic activity…
as every economic decision has a moral
consequence.” Love goes beyond
justice, but must first see justice done.
In Chapter
four on “The Development of People, Rights
and Duties, the Environment,” Pope Benedict
XVI argues that the sharing of reciprocal
duties is a more powerful incentive than the
mere assertion of rights, exploring the need
for economies and society as a whole to be
underpinned by an ethic that promotes an
openness to life. This should manifest
itself in policies that support and promote
the centrality of the family, encourage
solidarity with all and promote stewardship
of the environment.
In Chapter
five on “The Co-operation of the Human
Family” the Pope appeals for humanity to
re-discover that we are all one: “the
development of peoples depends, above all,
on a recognition that the human race is a
single family…” He argues strongly
that religions can offer their vital
contribution to development “only if God has
a place in the public realm”.
Exclusion of religion from the public square
(or at the other extreme, religious
fundamentalism) hinders encounter and
dialogue between people and is a loss for
all of society for it prevents fraternal
collaboration and authentic progress.
This co-operation between people is
essential for development, with subsidiarity
as a guiding principle in the way economies
structure themselves.
In a
critique of international structures, the
Pope calls on the United Nations to reform
and for a global institution to govern
globalisation. On the issue of
finance, he calls on complete reform which
seeks the common good rather than the total
good and which places the human at the heart
of all economic endeavour.
The final
chapter explores “The Development of Peoples
and Technology,” where the Pope again calls
for the common good to inform our choices
for it is not what technology enables us to
do that should govern choices, but rather
whether this would serve humanity. “There
cannot be holistic development and universal
common good unless people’s spiritual and
moral welfare is taken into account.” Merely
technical or organizational development is
not truly human progress.
Underpinning the entire Encyclical is the
argument that without a belief in God,
authentic development is impossible for “man
is not a lost atom in a random universe: he
is God’s creature, whom God chose to endow
with an immortal soul and whom he has always
loved.”
Archbishop
Nichols said: it is a powerful and thorough
application of the vision of Christian faith
to the complex problems of human
development. Our hope is that it will
be widely read. The letter deserves
and rewards careful study.
See above
for the full text of the Encyclical, which
has also been published by the CTS
POPE BENEDICT 16th - ELECTED
POPE 19 APRIL 2005
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SHORT BIOGRAPHY
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WORLD YOUTH DAY
2008
SYDNEY, AUSTRALIA
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URBI ET ORBI -
EASTER AND CHRISTMAS MESSAGES TO THE CITY OF ROME AND THE WORLD - FOLLOW
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Learn about the Pope and the Papacy
POPE
JOHN PAUL II
For more photographs of
John Paul II, click thumbnail below:
 
Diana and Molly, St. Raphael's parishioners, meet Pope Benedict XVI,
Parish pilgrimage to Rome, 7 September 2005


Pontifical Council for Social Communications
44 th World Day of Communications
"The priest and pastoral ministry in a
digital world: new media at the service of the Word."
May 16, 2010
Dear Brothers and Sisters,
The theme of this year's World Communications Day - The Priest and Pastoral
Ministry in a Digital World: New Media at the Service of the Word - is meant to
coincide with the Church's celebration of the Year for Priests. It focuses
attention on the important and sensitive pastoral area of digital
communications, in which priests can discover new possibilities for carrying out
their ministry to and for the Word of God. Church communities have always used
the modern media for fostering communication, engagement with society, and,
increasingly, for encouraging dialogue at a wider level. Yet the recent,
explosive growth and greater social impact of these media make them all the more
important for a fruitful priestly ministry.
All priests have as their primary duty the proclamation of Jesus Christ, the
incarnate Word of God, and the communication of his saving grace in the
sacraments. Gathered and called by the Word, the Church is the sign and
instrument of the communion that God creates with all people, and every priest
is called to build up this communion, in Christ and with Christ. Such is the
lofty dignity and beauty of the mission of the priest, which responds in a
special way to the challenge raised by the Apostle Paul: "The Scripture says,
'No one who believes in him will be put to shame ... everyone who calls on the
name of the Lord will be saved.' But how can they call on him in whom they have
not believed? And how can they believe in him of whom they have not heard? And
how can they hear without someone to preach? And how can people preach unless
they are sent? (Rom 10:11, 13-15).
Responding adequately to this challenge amid today's cultural shifts, to
which young people are especially sensitive, necessarily involves using new
communications technologies. The world of digital communication, with its almost
limitless expressive capacity, makes us appreciate all the more Saint Paul's
exclamation: "Woe to me if I do not preach the Gospel" (1 Cor 9:16) The
increased availability of the new technologies demands greater responsibility on
the part of those called to proclaim the Word, but it also requires them to
become more focused, efficient and compelling in their efforts. Priests stand at
the threshold of a new era: as new technologies create deeper forms of
relationship across greater distances, they are called to respond pastorally by
putting the media ever more effectively at the service of the Word.
The spread of multimedia communications and its rich "menu of options" might
make us think it sufficient simply to be present on the Web, or to see it only
as a space to be filled. Yet priests can rightly be expected to be present in
the world of digital 2
communications as faithful witnesses to the Gospel, exercising their proper
role as leaders of communities which increasingly express themselves with the
different "voices" provided by the digital marketplace. Priests are thus
challenged to proclaim the Gospel by employing the latest generation of
audiovisual resources (images, videos, animated features, blogs, websites)
which, alongside traditional means, can open up broad new vistas for dialogue,
evangelization and catechesis.
Using new communication technologies, priests can introduce people to the
life of the Church and help our contemporaries to discover the face of Christ.
They will best achieve this aim if they learn, from the time of their formation,
how to use these technologies in a competent and appropriate way, shaped by
sound theological insights and reflecting a strong priestly spirituality
grounded in constant dialogue with the Lord. Yet priests present in the world of
digital communications should be less notable for their media savvy than for
their priestly heart, their closeness to Christ. This will not only enliven
their pastoral outreach, but also will give a "soul" to the fabric of
communications that makes up the "Web".
God's loving care for all people in Christ must be expressed in the digital
world not simply as an artefact from the past, or a learned theory, but as
something concrete, present and engaging. Our pastoral presence in that world
must thus serve to show our contemporaries, especially the many people in our
day who experience uncertainty and confusion, "that God is near; that in Christ
we all belong to one another" (Benedict XVI, Address to the Roman Curia, 21
December 2009).
Who better than a priest, as a man of God, can develop and put into practice,
by his competence in current digital technology, a pastoral outreach capable of
making God concretely present in today's world and presenting the religious
wisdom of the past as a treasure which can inspire our efforts to live in the
present with dignity while building a better future? Consecrated men and women
working in the media have a special responsibility for opening the door to new
forms of encounter, maintaining the quality of human interaction, and showing
concern for individuals and their genuine spiritual needs. They can thus help
the men and women of our digital age to sense the Lord's presence, to grow in
expectation and hope, and to draw near to the Word of God which offers salvation
and fosters an integral human development. In this way the Word can traverse the
many crossroads created by the intersection of all the different "highways" that
form "cyberspace", and show that God has his rightful place in every age,
including our own. Thanks to the new communications media, the Lord can walk the
streets of our cities and, stopping before the threshold of our homes and our
hearts, say once more: "Behold, I stand at the door and knock. If anyone hears
my voice and opens the door, I will enter his house and dine with him, and he
with me" (Rev 3:20).
In my Message last year, I encouraged leaders in the world of communications
to promote a culture of respect for the dignity and value of the human person.
This is one of the ways in which the Church is called to exercise a "diaconia of
culture" on today's "digital continent". With the Gospels in our hands and in
our hearts, we must reaffirm the need to continue preparing ways that lead to
the Word of God, while being at the same time constantly attentive to those who
continue to seek; indeed, we should encourage their seeking as a first step of
evangelization. A pastoral presence in the world of digital communications,
precisely because it brings us into contact with the followers of other
religions, non-believers and people of every culture, requires sensitivity to
those who do not believe, the disheartened and those who have a deep,
unarticulated desire for enduring truth and the absolute. Just as the prophet
Isaiah envisioned a house of prayer for all peoples (cf. Is 56:7), can we not
see the web as also offering a space - like the "Court of the Gentiles" of the
Temple of Jerusalem - for those who have not yet come to know God? 3
The development of the new technologies and the larger digital world
represents a great resource for humanity as a whole and for every individual,
and it can act as a stimulus to encounter and dialogue. But this development
likewise represents a great opportunity for believers. No door can or should be
closed to those who, in the name of the risen Christ, are committed to drawing
near to others. To priests in particular the new media offer ever new and
far-reaching pastoral possibilities, encouraging them to embody the universality
of the Church's mission, to build a vast and real fellowship, and to testify in
today's world to the new life which comes from hearing the Gospel of Jesus, the
eternal Son who came among us for our salvation. At the same time, priests must
always bear in mind that the ultimate fruitfulness of their ministry comes from
Christ himself, encountered and listened to in prayer; proclaimed in preaching
and lived witness; and known, loved and celebrated in the sacraments, especially
the Holy Eucharist and Reconciliation.
To my dear brother priests, then, I renew the invitation to make astute use
of the unique possibilities offered by modern communications. May the Lord make
all of you enthusiastic heralds of the Gospel in the new "agorà" which the
current media are opening up.
With this confidence, I invoke upon you the protection of the Mother of God
and of the Holy Curè of Ars and, with affection, I impart to each of you my
Apostolic Blessing.
From the Vatican, 24 January 2010, Feast of Saint Francis de Sales.
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